Some who desire to be teachers of the Word, but who understand neither what they say, nor whereof they affirm, insist upon "naked" faith as the only way to know spiritual things. By this they mean a conviction of the trustworthiness of the Word of God (a conviction, it may be noted, which the devils share with them). But the man who has been taught even slightly by the Spirit of Truth will rebel at this perversion. His language will be, "I have heard Him and observed Him. What have I to do any more with idols?" For he cannot love a God who is no more than a deduction from a text. He will crave to know God with a vital awareness that goes beyond words, and to live in the intimacy of personal communion. "To seek our divinity merely in books and writings is to seek the living among the dead; we do but in vain many times seek God in these, where His truth too often is not so much enshrined as entombed. He is best discerned by an intellectual touch of Him. We must see with our eyes, and hear with our ears, and our hands must handle of the word of life." Nothing can take the place of the touch of God in the soul and the sense of Someone there. Real faith, indeed, brings such realization, for real faith is never the operation of reason upon texts. Where true faith is, the knowledge of God will be given as a fact of consciousness altogether apart from the conclusions of logic.
Were a man to awaken in the pitch dark at midnight and hear someone moving about in his room, and know that the unseen presence was a loved member of his family who had every right to be there, his heart might be filled with a sense of quiet pleasure; but should he have reason to believe that an intruder had entered, perhaps to rob or to kill, he would lie in terror and stare at the darkness not knowing from which direction the expected blow might come. But the difference between experience and no experience would be that acute sense of someone there. Is it not true that for most of us who call ourselves Christians there is no real experience? We have substituted theological ideas for an arresting encounter; we are full of religious notions, but our great weakness is that for our hearts there is no one there.